Sunday, 7 December 2008

A Tale of Two Chairs

Copyright 2004 Atma Singh



Myself, my wife and a close friend went for a walk yesterday, with little Zor Singh in his buggy. We visited a small park nearby. On our way home we spotted a discarded chair which had been neatly placed next to a large dustbin, on a picturesque road adjacent to the park. My wife who likes to sometimes think of herself as a ‘collector of things’, which really means she is a hoarder, decided we could use this chair. I politely reminded her we had just given away two chairs very recently after we had suddenly realised we were running-out of space. She insisted. So I carried this very heavy chair a few metres before she changed her mind and realised we didn’t really need a chair, at which point I put it back where we had found it. Marriage is so full of u-turns!

Anyway, when we got home, I started to look through some photographs I have taken over the last few years. I’m currently getting a website designed in order to promote and share my photography. I’m sure you’ll hear more about this in the coming months even if you don’t wish to! As I browsed the streams of thumbnails, trying to decide which images will feature in one of the online galleries, I came across a picture of a chair which was taken soon after the Tsunami wreaked its terrible wrath upon much of the developing world in 2004. It brought back so many memories.

This chair was photographed in Sri Lanka in a district called Batticoloa, which is on the East Coast. I was there briefly as a volunteer with Khalsa Aid, a humanitarian disaster relief organisation. We supplied tents to some poor Muslim fisherman and their families, in a nearby fishing village. These people were desperate for assistance because they had been overlooked when rebuilding had started, by the majority neighbouring Tamil communities.

The chair was located in a property which had been brought to its knees. I still remember the terrible stench that saturated the moist salty air around us. We were told by locals that this emanated from corpses which hadn’t yet been removed from underneath the masses of rubble.

If the chair were to remain untouched, who knows how long it would sit there, testifying to the chaos that surrounded it. It attracted my eyes because it was part of a strange wider environment, but unlike those humans who had not been killed or destroyed, this chair couldn’t walk away or leave the scene. However like them it was a survivor. Perhaps its owners had all been killed. Perhaps like the chair we saw yesterday, but had decided not to take with us, it had been perceived as useless or a luxury not worthy of being carried, to wherever its owners had carried themselves. Who had sat upon this chair? What memories had it preserved, locked away in its dark, dense body?

It came across as peacefully poised, yet resolute in its will to keep on standing where so much else had fallen. I felt compelled to take a picture of it. The colours and lines which surrounded it made it, in my eyes, a beautiful scene to capture. I took so many photographs of people on this trip, many of which I will soon be sharing, but for some reason, this image seems to carry a unique emotion.

It makes me wonder how long that chair I saw yesterday will sit there before someone takes it. I imagine the reason it has been discarded is far removed from the circumstances which surround the one I photographed. I hope someone does make use of yesterday’s chair some day soon, so that it doesn’t get tossed away.

I remember visiting Darbaar Sahib (‘Golden Temple’, Amritsar, Panjaab) for the first time several years ago and being shown where Guroo Arjan Sahib Jee had often sat. I simply can’t convey the feelings I felt. I couldn’t stop myself from placing my forehead on that spot and kissing the dust that lay there. Afterwards, as we walked away, I couldn’t seem to stop an immense feeling of awe from continuously arising and subsiding within me, like the movement of the tide, as I looked over my shoulder again and again, thinking: ‘My Satguroo sat upon that ground, underneath that tree”. I just couldn’t take it in.

Furniture and objects don’t just support us physically; they carry so much emotional energy with them. As spirit-born beings, humans leave so much in their wake, even going about their mundane daily business. Whether we keep an item or discard it, whether it is destroyed or remains intact, I believe that something of us, a residue, forever permeates the things we have touched and the places we have been.

These are the things that I remember when I look at this photograph.

( ( ( :-) >>>

Atma Singh - everyday sikhee
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Friday, 5 December 2008

Please Comment - Don't Argue!


Photo Credit: Piez

Krazy kittens kan't komment!

When starting this blog I decided not to allow comments for the following reasons:

- Questions might get posed to me when really they should be posed to The Satguroo who has all the answers.

- So many Sikhee forums and blog comments sections are full of vicious words, cheap jibes, slander and general negativity.

However yesterday a Gursikh whom I respect emailed me requesting that I activate the comments section. After a bit of thought, I've decided to do so...it's not good to disobey Gursikhs unless you have a really good reason, because they talk lots of sense.

Looking at my initial concerns, I think that they can be positively addressed as follows:

+ The comments section will be
moderated.

+ I will only answer questions directly posed to me if
I feel it is appropriate and I am fully comfortable...and they have to be easy, ok! Otherwise, I will try my best to respond via GurbaaNee quotes, which can act as a prompt for you to contemplate things for yourself.

* Please don't reply to one another as commentators. You’ll start a debate. Just
share your valuable thoughts, without ramming fellow commentators with them, and leave it at that. Others can take and leave from your words what they wish.

* A wise man once said:

“One well-written comment is enough to make and leave
your point.”

Well, a wise man didn’t say that, but he could have, because it does sound kind of ‘wise-manly’, doesn’t it?

* Any comments which might start a ‘I’ll make you look stupid if it’s the last thing I do’ episode will not be allowed.

Well I hope the above does not come across as dictatorial. It’s all meant in a positive way, in order to hopefully make this blog a pleasant, uplifting and spiritual place to be.


( ( ( :-)>>> Atma Singh

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Wednesday, 3 December 2008

Follow this Blog, without the hassle

Photo Credit: koka_sexton
No - you don't need to be a geek to read this

The ‘Subscribe in a reader' link at the top right of this Blog is seriously useful. An RSS Reader is a software tool which allows you to save a lot of time and hassle if you follow blogs, or browse other types of sites, which are regularly updated e.g. news sites. Have you really got time to visit tonnes of sites to see if they’ve been updated or not? Yes? – well then, you’re a student.
No? – then join the RSS revolution.
Right - this is where it could get heavy because RSS, which stands for Really Simple Syndication, has a habit of not actually sounding really simple. If you do like reading techie stuff (geek!), here’s a good summary re: RSS. Put simply however, by subscribing to 'RSS feeds' instead of physically visiting sites such as this blog, you 'automatically pull’ any newly updated content on those sites, and can then access this content in a convenient manner.

Think of a paper-boy delivering the newspaper to you so you don't have to visit the newsagent, think of an octopus whose tentacles constantly stretch and grab here and there, think of a rainbow...erm, anyway, here are some of the ways you could, for instance, follow this very blog via RSS:

- Click the ‘Subscribe in a reader' link and select ‘View Feed XML’. You will now get to view new content directly via the ‘feeds’ icon which is conveniently located in the favourites folder of Internet Explorer. Nice.

- The above method is very neat and tidy if you’ve got direct access to your desktop PC or laptop when you want to view content, but what if you wish to access content on the go, or on someone else’s machine? Click the aforementioned link and select one of the web-based Readers instead, such as the popular Bloglines or Google Reader. Now you can log-in to your RSS reader anywhere, any time, whatever machine you're on.

- What if you’ve got a Windows-Mobile based Pocket PC (yes, I don’t care about those outsiders who use Palms, or I-Phones or other such contraptions – do your own homework! Lol) and want to view this blog in your browser, but optimised visually and structurally? Download and install a free Windows-Mobile based RSS Reader such as Viigo
and simply add my blog’s RSS URL Channel: http://everydaysikhee.blogspot.com/atom.xml – done! Now this blog will be nicely optimised on your PDA/Smartphone, with lots of handy localised software options, and you can read it anywhere, at any time.

Right, that’s enough blog publicity generation for one day. I’m going to have my cake and milk, then off to bed!
((((Subliminal message - You must click the 'subscribe to this feed' link right below this line, ...I command you...mwah-ha-ha-ha-ha-haa!!!)))

( ( ( :-) >>> Atma Singh
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Monday, 1 December 2008

The Khalsa Spirit 1: Rosa Parks


Photo Credit: Website - Rosa Park Facts

Rosa being arrested and her fingerprints taken


"I would like to be known as a person
who is concerned about freedom and equality and justice
and prosperity for all people."
Rosa Parks (1913 – 2005)

A Gursikh sent me a text this morning mentioning the 'mother of the civil rights movement’, Rosa Parks, who on this day in 1955 caused quite stir. I read her story further via BBC: On This Day which I highly recommend as a way of soaking-up some very interesting history upon a daily basis.

At the end of his text he wrote:


"Was she 'anti-social', 'extremist' or 'fundamentalist'? Or was she 'sava lakh se laroan' [able to take on a legion of opponents], following a much higher law than artificial human law?"

A light bulb shone inside my little brain - why not write about a series of non-Sikh individuals who imbibe a particular component of the Khalsa Spirit? By recognising and appreciating these Khalsa sparks within our brothers’ and sisters' hearts, perhaps we can all truly start understanding how Vaheguroo lives within, and ultimately inspires, every single heart.

Let's first try and define the word Khalsa. Khalsa is an Arabic word which can be translated as ‘pure’ and ‘untainted’. It was also apparently used to refer to land belonging to a King or Emperor, which could not be taxed. These definitions converge to construct a beautiful concept. Khalsa represents The Pure Unrestrained Truth which cannot be challenged or defeated. It is the un-taxable land of Truth belonging to Vaheguroo and it's aim is to constantly manifest.

Since 1699, it has come to be known as The Satguroo’s conferred title for those people who live, breathe and meditate in complete unison with The Satguroo, so much so, that The Satguroo describes the Khalsa as His Satguroo, to whom He unconditionally submits. In 1699, the fraternity of the Khalsa was born as we know it, and this land has continued to manifest since...

Recognising The One Light manifest in all beings, the Khalsa are able to imbibe lessons of Truth through all things and all people. Now, let us travel back in time exactly 53 years ago, and learn a lesson...

Rosa discarded her concerns and boarded that bus, her resolve unshakeable. She decided that day she would live The Truth despite others’ attempts to deny her it. It didn’t bother her that the driver was the same man who threw her off a bus 12 years earlier because she had refused to enter through the back door, specially allocated for blacks.

She sat down upon her seat, tired after working long and hard manual hours, only to be confronted by a white man who requested she give-up her seat. Rosa refused and in doing sos violated American segregation laws, which stated at the time that a coloured person must give way to a white person if no vacant seats remained upon public transport vehicles.

Historically, her actions represented not the single defiant voice of a young black woman but the consolidation of a collective statement; that Blacks would not accept such degrading treatment and were willing to break any man-made law to prove it. Led by Dr. Martin Luther King, American blacks everywhere boycotted buses soon after Rosa made her stand.

Photo Credit: Eege Vot Fum

The bus that Rosa sat in that day

Rosa’s actions are in complete resonance with The Satguroo’s teachings. Vaheguroo expects us all to challenge any so-called laws which treat one person as superior and the other inferior. For the Khalsa in particular, whether it was the Mughal Emperor Arungzeb forbidding our ancestors from riding horses, or a modern-day democratic nation deciding that Blacks couldn’t always have a bus-seat, there is no difference.

In my mind, Guroo Gobind Singh Jee points to her, and says to me: “You see that soul, learn from its virtue, a Truth being lived. A worthy lesson for the Khalsa”. In this way, I feel inspired by such figures and feel hope, in a day and age when so many 'Sikhs' reveal that their garbs and practices are mere religious rituals, devoid of spiritual inspiration. Why? Because their words and actions do not match the glorious spiritual heritage and relevance that their outer image portrays. I don't feel disheartened though, because the Khalsa is beyond such a façade and will always live, as a spark, waiting to ignite in any heart.

Whether it’s the boy who stands up to the playground bully, the teacher who inspires her pupils with self-belief, or the lady on that bus in 1955 who refused to give-up her seat, they all illustrate the same thing. They remind us that The Satguroo transmits lessons to His Sikhs through all things and all people, if only we are willing to receive them.

( ( ( :-) >>>

Atma Singh - everyday sikhee


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Saturday, 29 November 2008

Let The Battle Commence - Part 2

Photo Credit: Oskay

Slotting all that Cyber-Sikhee together isn't always easy


Up for discussion all the time, somewhere or other: meat or no meat, which are the 5 K’s, how to dress, can I have a partner before marriage, can I drink alcohol, should Sikhs do Yoga, is Raagmalaa (a verse) part of GurbaaNee???? The poor newcomer swings this way and that, trying to make sense amongst the mishmash of viewpoints, regarding what is and isn’t The Satguroo’s Teachings.

Many who were once newcomers have now cut their hair. Many consume alcohol. Many have sex outside marriage. Many have completely rejected The Satguroo. It becomes obvious that as they tried to grapple with all the different perspectives and opinions, they were overcome and it’s easy to see why.

Often, a charismatic individual who seemed to offer them a well-constructed bridge of understanding to The Satguroo turned-out to be anything but, and with the bathwater of deception, the baby of Sikhee gets thrown out. Back to the wilderness then – well, at least I didn’t mention soup!

Seriously though, how can we sum-up the root issue? First, we must accept that everyone aside from The Satguroo can only offer an opinion based on their understanding. So why not place the Satguroo’s Perfect Understanding above all others’ opinions by connecting directly with GurbaaNee:

ਜਾਮਿਗੁਰੂਹੋਇਵਲਿਗਿਆਨਅਰੁਧਿਆਨਅਨਨਪਰਿ ॥
jaam guroo hoe val giaan ar dhiaan anan par
One who has the Guroo on his side, does not depend on anyone else for spiritual wisdom and meditation.

ਜਾਮਿਗੁਰੂਹੋਇਵਲਿਸਬਦੁਸਾਖੀਸੁਸਚਹਘਰਿ ॥
jaam guroo hoe val sabadh saakhee s sacheh ghar
One who has the Guroo on his side contemplates the Shabad and the Teachings, and abides in the Home of Truth.
(Ang/Page 1399)

The cyber-sources are an exciting nursery of discovery, of lego-blocks waiting to be fused into your personal understanding. They aren't bad in themselves. Yes, there comes a day when we will all want to know the ins and outs of things which GurbaaNee does not feel the need to directly spell out and address for us. Case-in-point: which brand of hair-oil should you use on your beard? Personally, I use mustard oil because...anyway, GurbaaNee is not a liturgy which aims to tell you how to please Vaheguroo through every miniscule decision your mind requests of you. GurbaaNee deals with the root cause, it addresses the wandering mind instead of all its minions; it goes for the mother-ship - think Independence Day and you're there.

The Satguroo turns you into someone who can make informed decisions, someone who can separate truth from fiction and nonsense from common-sense. By becoming The Satguroo’s Sikh, by immersing yourself in GurbaaNee, and meditating upon Naam, you'll naturally come to know what is good and bad for you:

ਗਾਫਲਗਿਆਨਵਿਹੂਣਿਆਗੁਰਬਿਨੁਗਿਆਨੁਨਭਾਲਿਜੀਉ ॥
gaafal giaan vihooniaa gur bin giaan n bhaal jeeo
O careless one, you are totally lacking any wisdom; do not seek wisdom without the Guroo.

ਖਿੰਚੋਤਾਣਿਵਿਗੁਚੀਐਬੁਰਾਭਲਾਦੁਇਨਾਲਿਜੀਉ ॥
khinchothaan vigucheeai buraa bhalaa dhue naal jeeo
By indecision and inner conflict, you shall come to ruin. Good and bad both pull at you.

ਬਿਨੁਸਬਦੈਭੈਰਤਿਆਸਭਜੋਹੀਜਮਕਾਲਿਜੀਉ ॥੭॥
bin sabadhai bhai rathiaa sabh johee jamakaal jeeo 7
Without being absorbed in the Satguroo’s Word, through devotional fear, all come under the gaze of the Messenger of Death. 7
(Ang/Page 751)

Positive and negative – features of the dualistic reality we are constantly subject to, cannot be overcome unless we harmonise with Vaheguroo. In fact, a spiritual death will eventually result from the inner battle between light and dark. Only the Gu–Roo can takes us from Gu (darkness) to Roo (light). The Satguroo tells us before concluding GurbaaNee:

ਥਾਲਵਿਚਿਤਿੰਨਿਵਸਤੂਪਈਓਸਤੁਸੰਤੋਖੁਵੀਚਾਰੋ ॥
thaal vich thinn vasathoo peeou sath santhokh veechaaro
Upon this Plate, three things have been placed: Truth, Contentment and Contemplation/Wisdom.

ਅੰਮ੍ਰਿਤਨਾਮੁਠਾਕੁਰਕਾਪਇਓਜਿਸਕਾਸਭਸੁਅਧਾਰੋ ॥
anmrith naam thaakur kaa paeiou jis kaa sabhas adhaaro
The Ambrosial Nectarian Naam, the Naam of The Master, the support of all, has been placed upon it.

I interpret the above as meaning that through meditative loving immersion in Naam, our mind is stilled. Because the still mind focuses lovingly upon Vaheguroo, it’s true origin, Truth enters it. Truth leads to Contentment, and as a result of experiencing such Perfect Genuine Contentment, Wisdom arises. We will only experience Contentment once we experience Truth. Being fully content via the Truth leads to the welling-up of Inner Wisdom.

It’s up to you – do you wish to
potentially never leave the merry-go-round of indecision, or do you wish to consult The Source that all those cyber-voices claim to represent and then, using this Touchstone of Truth, make truly wise decisions for yourself in the crazy jungle nursery full of lego???

( ( ( :-) >>>

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