Saturday 24 January 2009

Poem - Mool Mantar

Granthee © Atma Singh 2008
Mool Mantar
You are the Essence
You are the Form
You are the Source
Forever
Unborn

You are the weft
You are the warp
Oh’ Ever-New…
Siree Ik Onkaar



You are the Truth,
You are the Proof
You are the Known
Forever
Aloof

You are the tears
You are the calm
Oh’ My Beloved…
Siree Sat Naam



You are the Doer
You are the Done
You are the Many
Forever
One

You are the reader
You are the book
Oh’ Beautiful Beholder…
Siree Kartaa Purakh



You are Friend
You are Enemy
You are the Hand
Forever
Mercy

You are the Lover
You are the Loved
Oh’ Perfect Poise…
Siree Nirbhau , Nirvair



You are the Death
You are the Life
You are the Form
Forever
Alike

You are the Constant
You are the Stable
Oh’ Wondrous Wonder…
Siree Akaal Moorat



You are Alpha
You are Omega
You are the Treasured
Forever
Un-measured

You are the Trader
You are the Traded
Oh’ Perfect Perfection…
Siree Ajoonee Saibhang



You are the Light
You are the Sound
You are the Now
To Whom
I
Forever
Bow

You are the Aad…
You are Jugaad…
Oh’ Perfect Grace…
Siree Gurparsaad

You are the Essence
You are the Form
You are the Source
Forever
Unborn
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Tuesday 13 January 2009

To Be or Not To Be

Even praising Vaheguroo,
I-am-ness can challenge us

© Atma Singh 2008




So much of the religious and spiritual solutions we come across today are based upon the concept that good actions equal spiritual achievement. The thing is that doing good deeds and speaking sweet words, we often tell ourselves how good we are. We tell others of our Gunn (virtues) or try to display them indirectly. It doesn't even have to be consciously either because our subtle ego, that most insidious aspect of Hou(n)mai (I-am-ness), constantly makes us pat ourselves upon our own backs.

ਸਭਿਗੁਣਤੇਰੇਮੈਨਾਹੀਕੋਇ ॥
sabh gun thaerae mai naahee koe
All virtues are Yours, I have none at all.

ਵਿਣੁਗੁਣਕੀਤੇਭਗਤਿਨਹੋਇ ॥
vin gunn keethae bhagath n hoe
Without virtue, there is no loving meditation.
Ang (Page) 4
In particular, when we do Bhagtee (loving-meditation upon Vaheguroo), Hou(n)mai attacks us viciously whether or not we realise it. The Satguroo tells us that we have no Gunn…and yet we are then told that without Gunn, Bhagtee is impossible. How can this riddle be solved?

ਮੋਹਿਨਿਰਗੁਨਤੁਮਪੂਰਨਦਾਤੇਦੀਨਾਨਾਥਦਇਆਲ ॥੧॥
mohi nir-gunn thum pooran dhaathae dheenaa naath dhaeiaal 1
I am unworthy; You are the Perfect Giver. You are the Merciful Master of the meek. 1
Ang 980
We are Nir-gunn (completely without virtues), so we need to be given these virtues; they are not our possessions. By constantly reminding ourselves that we are Nir-gunn, we begin to disarm our mind which loves nothing better than to dwell upon it's 'own virtues'. When this begins to happen, the door to Vaheguroo's Grace is opened and we begin to receive blessings; the gifts of Gunn from the Perfect Giver.

Those who are truly humble are like the empty cup. They are ready to be filled by The Master of the meek. Manmukhs (those who follow their mind) are filled with self-regard. They are overflowing with the wine of self-intoxication. What can be poured into such a toxic and overflowing cup? They cannot absorb nor contain Gur-parsaad (The Satguroo's Grace). From Rehraas Sahib (evening recitation):

ਹਰਿਧਿਆਵਹੁਸੰਤਹੁਜੀਸਭਿਦੂਖਵਿਸਾਰਣਹਾਰਾ ॥
har dhiaavahu santhahu jee sabh dhookh visaaranehaaraa
Meditate upon The Ever-Blossoming O Spiritual Ones; The Dispeller of all pains.

ਹਰਿਆਪੇਠਾਕੁਰੁਹਰਿਆਪੇਸੇਵਕੁਜੀਕਿਆਨਾਨਕਜੰਤਵਿਚਾਰਾ ॥੧॥
har aapae thaakur har aapae saevak jee kiaa naanak janth vichaaraa 1
The Ever-blossoming is The Master, The Ever-blossoming is The Servant. O Nanak, the poor beings are miserable! 1
Ang 10

The Sants (spiritually-enlightened ones) become free of Dhookh (pains) and Chintaa (anxieties) because they become free from Hou(n)mai. After all, how can you attack that which has no form? To lose your Hou(n)mai is to become unassailable. When the self disappears and all that remains is The Master (Par-aatmaa, The Universal Soul) and The Servant (Aatmaa, The Soul), the drop merges with the ocean and vice-versa. We come to know that there is no other. It was Vaheguroo alone all along.

Whilst other paths such as Buddhist schools of thought stress the importance of Udham (personal/right effort) as the only way to collect the Gunns needed for The Path, The Satguroo stresses Gur-parsaad upon the Path of Brahm-Giyaan (Vaheguroo-consciousness). Only through Gur-parsaad will we be blessed with Gunns such as Udham, Nimrata (selflessness) etc. Any 'virtues' that the mind self-generates through ‘personal/right effort’ cannot be classed as Gur-parsaad. To possess or place faith in any such Gunn would be to embrace Hou(n)mai according to The Satguroo.

When having been given Gunn by Vaheguroo we begin to believe that we had something to do with it, the Gunn are taken away. Like a loving parent, The Satguroo reveals to us our mistake so that we may recover. If we do not heed this lesson, then we are unable to advance spiritually. We are left worshipping our sense of self, devoid of Bhagtee. At the mercy of our sense of separateness we will ultimately be miserable even if we aren't at the moment.

Why is it that the highest-achievers are often secretly unhappy? Why do some of the most intelligent minds become depressed? Why do some of the most popular people feel the most insecure? Something inside them remains unhappy, despite them having developed certain virtues. Essentially they come to know they are un-fulfilled, with or without these virtues, even if they don’t know why.

It’s a scary situation for those who haven't begun The Inner Journey. In a second, the sham will be exposed, when our Aatmaa drops the cloak of this body at the time of mortal death. Our sense of self, constantly cultivated and consolidated through lifetimes of words and actions, will be the 'virtuous best friend' that suddenly reveals itself as our worst enemy. The Truth that was hidden from us instantaneously becomes blinding. We will not have mastered our destiny, through Gur-parsaad.

These three Pankteeaa(n) kept coming to me this morning, when my mind was wandering whilst trying to Jap Naam (loving meditation upon Vaheguroo). I share that which is not mine, in the hope that you will find some meaning of your own.

( ( ( :-)>>> Atma Singh
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Tuesday 6 January 2009

Sickness & Creativity

A photograph featured within my online portfolio
© Atma Singh 2008


Yes - I've caught a bug. It was only a matter of time. People around me have been falling like flies; it's a buggy time of year you know.

The thing is that I'm not actually that annoyed by it. Well, apart from the fact that I have to listen to my Singhnee (wife) talking to our unborn child, requesting s/he arrive immediately. She's eating tonnes of pineapple and regularly taking warm baths because apparently this speeds-things-up. You really don't want to know the rest.

Anyway, back to my point - why am I not bothered about being sick? Because nowadays it's the only time I get to really indulge my creative-side, which I would never otherwise have the time to indulge. Yes, that old thief time - I've already moaned about it at length here.

With this spare time, the last two days have been mostly spent exploring Flickr and uploading the first few photographs onto my new account. Here it is. Over the next few weeks, I'll be putting lots more on there. It's a way of me sharing my personal work with a wider audience, as well as soon giving potential clients access to portfolios regarding weddings, events and portraits.
Anyone who wants a limited edition print can contact me...enough plugging Atma Singh!


I really believe that Sikhs need to express themselves artistically to a much greater extent than they are currently doing so. If I had a rupee for every Sikh who has told me about a creative passion they harbour but never got to explore, I would be a rich man. Well not in England but probably in Punjab, where Rupees are useful. Anyhow, I've spotted a pattern over the last 10 years or so - Sikhs are not making the kind of strides in the creative industries as they are elsewhere. What's the big deal? Well, it all boils down to one thing - exposure.

With very few prominent film-makers, photographers, painters, musicians, writers, graphic designers etc., our very ability to express ourselves is being left by the way-side. We're limited to being a community defined by our 'concerned statements'. We tend to react more than create and direct. Usually, our voice is limited to making statements regarding religious or political issues, in a decidedly non-artistic manner. Is this the sum-total of our being, our ability to communicate and propose?


Sikh Chic is one website which is doing lots to redress this imbalance. Forget whether you like or dislike any of the material - whether you agree or disagree with the editorial or guest-writers; because that's irrelevant. The fact is that this site represents a crucial 'Sikh dialogue', regarding all things artistic and creative. A dialogue which is hardly taking place anywhere else.

Well here's my bit for the creative cause - my Photostream. You can view the captions to the below images there, as well as more of my work. Viva la Sikh Artistic Revolucion!











( ( ( :-)>>> Atma Singh

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Saturday 3 January 2009

The Weight of Words

Bullying isn't always physical...
/ Photo-Credit: Mens Project

Around 3-4 years ago, I walked past a woman near to where my wife and I were lodging at the time. I looked-up at her as we walked past one another, early evening trees crowding the pavement with their shadows. She didn’t see me but I recognised her instantly. 15 years ago, this woman was someone who I bullied at secondary school (high school).


I never used to hit people. The strange thing is that I would often help other pupils who were being bullied. However for some reason I verbally bullied this girl regularly. Me and around five others would call her all sorts of names. We would say she looked like a monster, that she was fat and had a moustache. Lots of other nasty, thought-less things left our little stupid mouths. She would mostly stay quiet. When she did say something or start crying, as she sometimes did, we would simply apply more pressure, making her feel smaller and smaller with our taunts, aiming spears at her wounded self-esteem.

Peer-pressure makes us do such terrible things. For an insecure person, there’s nothing better than making someone else feel even more insecure than yourself amongst a crowd. They become the centre of negative attention - never you. You see, at the heart of a bully is a quivering coward; someone who is either bullied themselves or is unable to take control of their own life. It's a shame I didn't know then what I know now.

As I walked past, I noticed how she seemed sad. Maybe it was her reclusive posture or her soft, almost apologetic steps. I saw her enter a house on the very same road and instantly knew that’s where she must live. Upon arriving home, I spoke to my wife about it. “What do you mean you’re going to visit her and apologise? She might have finally got over it and you’ll bring it all back. Maybe you just want to do it to make yourself feel better. Is it worth causing her even more pain for your own selfish needs?”

She was partly correct – I did want to feel better. I wanted to tell this woman that I was sorry, that the boy who bullied that girl might have come across as someone self-assured but actually, he was just a weak and insecure idiot. But I also wanted this woman to feel better. I wanted her to know that it wasn't her fault - that she had no reason to ever feel that she was in some way inferior because someone like me had said so. To risk hurting her even more just didn’t seem like a risk worth taking so I never did visit her. However without even realising it, she’s made me visit my previous self.

My memories remind me how much pain thoughtless words can cause, how easy it is to oppress someone and make them feel as though they are powerless. Without even trying, she made me realise that every word that leaves my mouth needs to be full of love. I need to make-up for the person I was, for the pain I caused. It’s the least I can do.

Ever-since being inspired by sikhee, I’ve intuitively felt that to walk away while someone else is being bullied is not permissible. There have been several such minor incidents where I’ve stepped-in and defused such situations. For some inexplicable reason, I believe that I would cease to be a sikh if I didn’t do so. Maybe it’s to do with the way The Satguroo, in the The Ninth Form (Guroo Tegh Bahadur Sahib Jee), so gracefully challenged the despotic Mughal Emperor. “If you can force me to discard my beliefs, then they will follow”, were perhaps the words He uttered, as He protected the Hindu Brahmins (priests) from forced-conversion to Islam.

On another level, I think it’s my subconscious mind. The remnants of the pain I caused this woman and probably many others are still there. The Satguroo has perhaps blessed me with a way to indirectly undo what was done. I certainly hope so.

I’ll never really know if I should have visited that woman. One thing’s for sure though – words are such powerful, potent things that we should treat them with the respect and awe we would treat any other kind of dangerous implement; perhaps even more so.

Most physical wounds will heal over time – they often disappear without leaving a scar. But words, they can mould us, change us; twist us up inside. Their effects can leave us feeling things that may never go away. Such is the weight of words, the burden that we carry.

( ( ( :-(>>> Atma Singh
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Thursday 1 January 2009

A Bit Closer

What's the chance this year will start and end 
the same way as the last? / Photo Credit: bennylin0724

New Year’s day was a very climatic occasion for me 8 years ago. On this day in 2000, I smoked a massive amount of cannabis. I’d already stopped drinking alcohol, smoking cigarettes and eating meat/fish/eggs by this point but cannabis was my favourite and therefore remaining vice. So I thought let’s go out with a bang. With The Satguroo’s Grace, I haven’t looked back since the…erm…big bang.

I’m living proof - a New Year can lead to a New You. There’s a mystical power behind it, a psychological catalyst which gives a unique impetus. We get to judge where we are, where we’re heading and if we like the thought of heading there. That’s the only time it’s actually worth something. Apart from that, with the drugs, nostalgia and noise removed, let’s be honest - it’s just another day. Another day bringing us a bit closer to death.

The Satguroo teaches us to challenge death head-on, and realise that it has no power over us. All those beauty products, which fight wrinkles and tired skin, all those younger fashions and all that make-up which will knock a decade off you; they all point to one thing. We all want to defeat death via its symptoms. We haven’t challenged it head-on.



Bhai Sahib Randhir Singh, one of the greatest sikhs of the 20th century,
photographed at the moment of mortal death - smiling.

We see our bodies change, we see death slowly but surely looming closer and closer, so we fight the way it manifests. We fight this fight every day yet we don’t acknowledge what we are truly fighting. The advertising industry blatantly plays-upon this. There’s a lot of money to be made out of such a common fear, such a universal insecurity. In this consumer ego-driven society, we are all too willing to play the game. Our bodies, to which we are so attached, are reduced to a house of death:


ਖਾਵੈਭੋਗੈਸੁਣਿਸੁਣਿਦੇਖੈਪਹਿਰਿਦਿਖਾਵੈਕਾਲਘਰੇ ॥
khaavai bhogai sun sun dhaekhai pehir dhikhaavai kaal gharae
He eats and enjoys, listens and watches, and dresses up to show off in this house of death.

ਬਿਨੁਗੁਰਸਬਦਨਆਪੁਪਛਾਣੈਬਿਨੁਹਰਿਨਾਮਨਕਾਲੁਟਰੇ ॥੫॥
bin gur sabadh n aap pashaanai bin har naam n kaal ttarae 5
Without the Word of the Guru's Shabad, he does not understand himself. Without The Everblossoming’s Name, death cannot be avoided. 5

ਜੇਤਾਮੋਹੁਹਉਮੈਕਰਿਭੂਲੇਮੇਰੀਮੇਰੀਕਰਤੇਛੀਨਿਖਰੇ ॥
jaethaa mohu houmai kar bhoolae maeree maeree karathae sheen kharae
The more attachment and egotism delude and confuse him, the more he cries out, ""Mine, mine!"", and the more he loses out.

ਤਨੁਧਨੁਬਿਨਸੈਸਹਸੈਸਹਸਾਫਿਰਿਪਛੁਤਾਵੈਮੁਖਿਧੂਰਿਪਰੇ ॥੬॥
than dhan binasai sehasai sehasaa fir pashuthaavai mukh dhoor parae 6
His body and wealth pass away, and he is torn by scepticism and cynicism; in the end, he regrets and repents, when the dust falls upon his face. 6

Ang 1014 - read complete shabad (verse)

I had no hope before sikhee. I was the worst kind of loser - a loser who thought he was winning. Who thought temporary pleasures and the temporary contentment they afforded was the point of life. A mind so lost in the search for pleasure that poison seemed sweet, and nectar tasted bitter.

The Satguroo offered me The Pinnacle, Perfect Enlightenment, and on The Path towards this, he has already blessed me with so many gifts. Faith in Him is evidenced, the gamble, the leap, has been justified over and over again. It's not a matter of faith any longer.

It’s a simple equation: You + The Satguroo = sikhee. So discard the experiences you’ve hard-wired amongst those neurones. Of caste and booze, of boys dating and girls not being allowed, of religious rituals and rules, corrupt gurduaraa committees, of wolves wearing sheep’s clothing, domestic violence and preachers angrily preaching. I’ve been there; I know how they stunt the seed of sikhee’s spirituality. But they can never kill it. Because your soul is the seed.

Make this a year for you to reclaim - reclaim the seed you may never have nourished, beg for the moment that will unfold an epiphany. You’re one year closer to death - why not use it to get a bit closer to The Satguroo?


( ( ( :- )>>> Atma Singh

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